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What is the relationship between the gospel and the church's responsibility toward the poor? Can social action be evangelism? Wasted Evangelism is an exploration in the Gospel of Mark on the subject of evangelism and social action. A proclamation-centered definition of «evangelism» based on the etymology of the word «evangelize» and a few isolated proof-texts is devoid of much of the biblical content that Mark offers to us through his Gospel, detaching the concept of evangelism from the narrative meaning that Mark gives to the gospel of Jesus Christ. In Wasted Evangelism Chip Anderson develops an exegetically based, narrative understanding of biblical evangelism, which, according to Mark's Gospel, includes God's care for the economically vulnerable and his concern for the issues of poverty. The studies gathered in this volume propose that social action should not be considered a separate, distinct responsibility for the church, but is rather a vital component of evangelism. A close examination of Mark's Gospel and the biblical texts associated with idolatry, poverty, and justice provides an opportunity for church leadership to rethink the evangelistic activities of their churches and to reconsider what it means to engage their surrounding communities as agents of God's kingdom.

In Evangelism and the Openness of God, Vaughn Baker argues that a dynamic concept of God as articulated in open theism better serves the evangelistic mission of the church than does conventional theology. Open theism affirms an ontology of love as opposed to power, and it focuses on God's kenosis in creation, allowing for the authentic freedom of creation influenced by divine persuasion. God's genuine temporal relationship with creation–one that is open, synergist, and non-coercive–provides a new perspective for evangelistic activity. In this volume the author has made a valuable contribution to the integration of new developments in theology and evangelism.

Powerful ideas have the capacity to inspire great good. They also have the capacity to prompt unspeakable acts of evil. The ideas of «America» and «the gospel» have been used for both. The situation was no different when the Methodist Episcopal Church (MEC) brought these two ideas together in its evangelistic work from 1860 to 1920, including during the Civil War and the First World War. Methodist Evangelism, American Salvation traces the MEC's home missions among African Americans and whites in the South; among Native Americans, Mexicans, and white settlers in the West; and among newly arrived immigrants, their children, the poor, and the rich in the East's burgeoning cities. It shows the innovative and courageous work of the MEC to improve the quality of life for these most marginalized populations in the United States. It also shows the fear the MEC had that these populations would overthrow American civilization if they did not conform to the values held by white, middle-class, native-born Americans.

How do evangelism and social concern relate to one another in the mission of the church? How should the Old Testament's emphasis on social justice inform the praxis of modern believers? Does the Bible emphasize individual salvation, or does it teach a broader, more inclusive concept? Theologians, missiologists, pastors, and educators have wrestled with these questions for centuries. But especially since the early part of the twentieth century, this debate has increasingly become a point of contention among evangelical Christians, with few indications that a consensus may soon be forthcoming. Yet few have offered so thorough an answer to these questions as has Carl F. H. Henry. Henry's regenerational model of evangelism and social concern stands on the shoulders of Augustine and many others, and offers what may be the best way forward. This book explores Henry's thoughts on this subject and sets him in dialogue with numerous others who have written on these topics. Thus it will prove a valuable resource for all interested in this topic.