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James Mylne (1757-1839) taught moral philosophy and political economy in Glasgow from 1797 to the mid-1830s. Rational Piety and Social Reform in Glasgow offers readers Mylne's biography, a summary of his lectures on moral philosophy and political economy, several interpretative essays, and a collation of his introductory lecture. Mylne's moral philosophy lectures cover the intellectual and active powers of man and offer an account of his duties to God, neighbor, and self. He diverges from the «moral sense» and «common sense» traditions associated with Francis Hutcheson and Thomas Reid in Glasgow. He reinstates reason as the guiding principle of conscience and argues for utility as the predominant criterion of morality.
Mylne was also active among the Whig «friends of Mr. Fox» and in the Glasgow Reform Association, for his theory of the sovereignty of reason drove his view of political reform and the concept of value in his lectures on political economy. In a criticism of Adam Smith, Mylne interprets use-value as prior to exchange value, founding it in lawful desires identifiable by a merchant community. Mylne's political opinions and activity among local political reformers and literary societies exemplify the Glasgow Whig tradition.

Distinguished by irony, compassion and the author's own dry wit, these three novels paint a memorable picture of life in the streets, schools and tenements of Glasgow in the 1950s and 60s. With a unique vision of loneliness, old age, sexual longing, hot young blood and youth's casual cruelty, George Friel's books explore a dark comedy of tangled communication, human need and fading community.
All these elements come together in the humorous parable of greed, religion and slum youth that is The Boy Who Wanted Peace; in the fate of old and disturbed Miss Partridge who is obsessed with the innocence of young Grace; and in the mental collapse of Mr Alfred, a middle-aged school teacher who is in love with one of his pupils.
The humour, realism and moral concern of Friel's work clearly anticipate and stand alongside the novels of Alan Spence, Alasdair Gray, William McIlvanney and James Kelman.

This biography covers David Glasgow Farragut’s long career in the navy before the Civil War. He was about sixty years old when that war began, and had accordingly lived through that long transitional period from sail to steam. As a lad he had served with Porter in the Essex on her glorious cruise which ended in bloody defeat at Valparaiso; he had repeatedly cruised in the Mediterranean; he hunted pirates in the Caribbean and had almost died of yellow fever; he had become familiar with the coast of Mexico and was present when the French bombarded the Castle of San Juan de Ulloa at Vera Cruz; he had often cruised into Buenos Aires, Montevideo, and Rio de Janeiro when revolution and anarchy threatened those cities; he had been on a man-of-war at Charleston when nullification threatened the union; he had participated in the Mexican War; he had established the Mare Island Navy Yard; and he commanded the steam sloop of war Brooklyn. Meanwhile he had slowly risen up the ladder of promotion from midshipman to captain, then the highest rank in the United States Navy.

The second volume of this authoritative biography of America’s first admiral examines the last ten years of David Glasgow Farragut’s life, which included the ever-fascinating period of the Civil War. Farragut was as carefully methodical in preparation for battle as he was fearlessly swift in the execution of his plans. In Our First Admiral, the reader will learn of gross inefficiency and waste in the conduct of war, in the North as well as the South; of jealous ambition and malicious criticism; of lukewarm support of the government, lack of cooperation between the Army and Navy, and the inroads upon morale made by war weariness and disease, all of which tried Farragut’s courage as much as the enemy in battle. Farragut was a practical resourceful leader with vision and intuition (a rare combination), a courageous hard-hitting fighter who hated war, and a deeply religious man with an exuberant spirit and love of fellowship who was also exceedingly loyal to the Navy and his country. Though he was small in physical stature, Farragut was tall indeed in the fundamental characteristics of true manhood.