Найти книгу: "Bootleggers & Baptists"

In <i>Bootleggers & Baptists: How Economic Forces and Moral Persuasion Interact to Shape Regulatory Politics</i>, economists Bruce Yandle and Adam Smith explain how money and morality are often combined in politics to produce arbitrary regulations benefiting cronies, while constraining productive economic activities by the general public. Yandle’s theory asserts that regulatory “bootleggers” are parties taking political action in pursuit of economic gain. Regulatory “Baptists” are parties participating in group action driven by an avowed higher moral purpose or desire to serve the public interest.<br><br>By examining major regulatory activities including Obamacare, the recent financial crisis bailouts, climate change legislation, and rules governing “sinful” substances, <i>Bootleggers & Baptists</i> reveals that lasting regulations require moral and financial advocacy to survive the American political process. With countless regulatory initiatives on the horizon, this book is a must-read for all who are concern about over-regulation and government intrusion in our daily lives.

Russian Baptists and the Orthodox Church have had a difficult and – at times – dramatic relationship over the past century and a half. However, the purpose of this thesis is to examine certain internal connections between these two Christian bodies. Despite the evident dissimilarity – in theology, church practice and traditions – there is common ground which has been largely unexplored. A number of features inevitably brought them together, such as living in the same country over a long period of time, sharing a history and national roots, responding to the same civic concerns, and finally – until recently – using the same Russian (“Synodal”) translation of the Bible. This thesis explores, first of all, the roots of the issue of Orthodox-Baptist similarities and dissimilarities in the nineteenth century. The remainder of the thesis focuses on 1960 to 1990. There is a chapter analyzing the way in which, in significant areas, Russian Baptist theology resembled Orthodox thinking. This is followed by a study of church and sacraments, which again shows that Russian Baptist approaches had echoes of Orthodoxy. The thesis then explores Baptist liturgy, showing the Orthodox elements that were present. The same connections are then explored in the area of Russian Baptist communal spiritual traditions. The examination of the Bible, beliefs and behaviour also indicates the extent to which Russian Baptists mirrored Orthodoxy. Finally there is an analysis of the popular piety of the Russian Baptists and the way in which they constructed an alternative culture. The basic views of Russian Baptists between the 1960s and 1990 have been drawn from periodicals of the Russian Baptist communities and from interviews with pastors (presbyters) and church members who were part of these communities. This often yields insights into “primary theology”, which in relation to many issues differs from official Baptist declarations that tend to stress the more Protestant aspects of Russian Baptist life. The aim of the thesis is to show that in a period in the history of the USSR when the division between the Western world and the Soviet bloc was marked, there was a strong Eastern orientation among Russian Baptists. This changed when the USSR came to an end. Over a number of years there was mass emigration of Russian Baptists and, in addition, pro-Western thinking gained considerable ground within the Russian Baptist community. During the period examined here, however, it is possible to uncover a great deal of evidence of Russian Baptists participating in Orthodox theology, spiritual mentality and culture.

In Baptists and the Emerging Church Movement, David Rathel examines the major ecclesiological proposals of the emerging church movement. Though many theologians argue that the emerging church movement emphasizes epistemology, Rathel contends that its primary concern is ecclesiology. Emerging church leaders offer a number of important ecclesiological proposals, including restructuring traditional church leadership models to accommodate the rise of postmodernity, changing the mission of the church so that the church may strike a more «missional» tone in contemporary culture, removing the categories of «in» or «out» within the church body, and adopting the multi-site church model. In assessing these proposals, Rathel draws upon historic Baptist convictions about the nature of the church, using Baptists' ecclesiological distinctives and long history of ecclesiological thought as a helpful reference point. This book will not only serve as a guide for those who wish to learn of emerging church ecclesiology, it will also be an aid to Baptists who wish to evaluate recent trends in ecclesiology in light of their denominational distinctives.

Public discussion about the relationship between religion and public life in Canada can be heated at times, and scholars have recently focused on the historical study of the many expressions of this relationship. The experience of Canada's smaller Protestant Christian groups, however, has remained largely unexplored. This is particularly true of Canada's Baptists. This volume, the first produced by the Canadian Baptist Historical Society, explores the connections between Baptist faith and Baptist activity in the public domain, and expands the focus of the existing scholarship to include a wide range of Canadian Baptist beliefs, attitudes, perspectives, and actions related to the relationship between Baptist faith and practice and public life.

While Baptists through the years have been certain that «war is hell,» they have not always been able to agree on how to respond to it. This book traces much of this troubled relationship from the days of Baptist origins with close ties to pacifist Anabaptists to the responses of Baptists in America to the war in Vietnam. Essays also include discussions of the English Baptist Andrew Fuller's response to the threat of Napoleon, how Baptists in America dealt with the War of 1812, the support of Canadian Baptists for Britain's war in Sudan and Abyssinia in the 1880s, the decisive effect of the First World War on Canada's T. T. Shields, the response of Australian Baptists to the Second World War, and how Russian Baptists dealt with the Cold War. These chapters provide important analyses of Baptist reactions to one of society's most intractable problems.