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An examination of the life and work of Alexander McCaul and his impact on Jewish-Christian relations In Missionaries, Converts, and Rabbis , David B. Ruderman considers the life and works of prominent evangelical missionary Alexander McCaul (1799-1863), who was sent to Warsaw by the London Society for the Promotion of Christianity Amongst the Jews. He and his family resided there for nearly a decade, which afforded him the opportunity to become a scholar of Hebrew and rabbinic texts. Returning to England, he quickly rose up through the ranks of missionaries to become a leading figure and educator in the organization and eventually a professor of post-biblical studies at Kings College, London. In 1837, McCaul published The Old Paths , a powerful critique of rabbinic Judaism that, once translated into Hebrew and other languages, provoked controversy among Jews and Christians alike. Ruderman first examines McCaul in his complexity as a Hebraist affectionately supportive of Jews while opposing the rabbis. He then focuses his attention on a larger network of his associates, both allies and foes, who interacted with him and his ideas: two converts who came under his influence but eventually broke from him; two evangelical colleagues who challenged his aggressive proselytizing among the Jews; and, lastly, three Jewish thinkers—two well-known scholars from Eastern Europe and a rabbi from Syria—who refuted his charges against the rabbis and constructed their own justifications for Judaism in the mid-nineteenth century. Missionaries, Converts, and Rabbis reconstructs a broad transnational conversation between Christians, Jews, and those in between, opening a new vista for understanding Jewish and Christian thought and the entanglements between the two faith communities that persist in the modern era. Extending the geographical and chronological reach of his previous books, Ruderman continues his exploration of the impact of Jewish-Christian relations on Jewish self-reflection and the phenomenon of mingled identities in early modern and modern Europe.

This insightful book offers business advice that has endured for thousands of years. While business fads come and go, the ancient lessons of the Talmud are timeless, profound, ethical, and practical–and they’re for everyone. Values, Prosperity, and the Talmud is a concise guide to this proven philosophy of business. Beyond basic money-related matters, it includes the Talmud’s advice on complex issues of employer/employee relationships, partnerships, competition, and much more. Here, you will learn how to run a successful business, negotiate with style, earn the loyalty of your employees, sell products successfully, advertise effectively, and make higher profits, all within an ethical and moral framework. Buy it today!

When the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more then a century. Why, then, do the Temple and its ritual feature so prominently in the Mishnah? Against the view that the rabbis were reacting directly to the destruction and asserting that nothing had changed, Naftali S. Cohn argues that the memory of the Temple served a political function for the rabbis in their own time. They described the Temple and its ritual in a unique way that helped to establish their authority within the context of Roman dominance. At the time the Mishnah was created, the rabbis were not the only ones talking extensively about the Temple: other Judaeans (including followers of Jesus), Christians, and even Roman emperors produced texts and other cultural artifacts centered on the Jerusalem Temple. Looking back at the procedures of Temple ritual, the rabbis created in the Mishnah a past and a Temple in their own image, which lent legitimacy to their claim to be the only authentic purveyors of Jewish tradition and the traditional Jewish way of life. Seizing on the Temple, they sought to establish and consolidate their own position of importance within the complex social and religious landscape of Jewish society in Roman Palestine.

In an age of theological innovation and doctrinal discount, the heritage of evangelical Reformed theology is in increasing danger of betrayal. Old established understandings of «the faith once delivered to the saints» are under attack, disturbing the peace of the church, tarnishing its witness, and challenging its purity. Against the pressures of newer fashions in thought, Douglas Vickers here returns to the seventeenth-century confessions of faith and illustrates from successive chapters common to three of those confessions the ways in which, and the reasons why, traditional beliefs and doctrinal constructions are to be preserved.
Among questions examined with biblically informed insight are the relation between eternity and time and its significance for the gospel of redemption, the meaning and function of saving faith, the accomplishment of redemption by the incarnate Christ, the significance of his heavenly high priestly office, the high doctrine of the Christian believer's union with Christ, and the implications these doctrinal realities hold for the Christian life.
In a discussion of contemporary theologies, When God Converts a Sinner examines such innovations as the New Perspective on Paul, Federal Vision theology, Shepherdism, and other attempts to effect a paradigm shift in historically received theology.

Have you ever wondered what the difference between the Franciscans and Jesuits is? Have you been curious about how a monk's life differs from a missionary's and about the origins of these traditions? This book explores how four distinct types of spirituality evolved in Christianity over the centuries as a response to various needs in different eras. These all became «schools» of spiritual formation. This book introduces monasticism, mendicancy, apostolic ministry, and missionary life as umbrella categories out of which many religious communities formed. It explores thirteen of these different communities, introducing you to the founders and the original fire that moved each of them to create something new.
This book provides historical background and explores the rich legacy of the founders of each of these communities. It vibrantly shows how the story of the church as a whole has been enriched and blessed by these feisty, controversial, and saintly sages whose radical choice to follow the Spirit led them into new terrain and resulted in the emergence of a diversity of forms of spiritual lifestyles. From within this treasure house of Christian riches, we can draw support and inspiration to contribute our own stories and pass on this legacy to those who come after.