Найти книгу: "El amor, Aun. Una lectura del Seminario 20 de Lacan y sus fuentes antiguas"

El lector atento ira muy bien acompanado por Carmen en este entender sin comprender demasiado rapido que Lacan ponia como condicion de la formacion del psicoanalista.Y asi encontrara en estas paginas una sabia lectura -una lectura persistente, insistente, consistente, paso a paso- de un Seminario de Lacan al que conviene acercarse, aun si es la primera vez, sabiendo que no se entiende como entiende, y sin querer comprender demasiado rapido aquello que, sin embargo, ya entiende.Y Carmen -lo sabiamos por otros de sus libros, pero tambien por el estilo de transmision de sus charlas- sabe deletrear el texto de Lacan de un modo en el que nos reconocemos de inmediato en una verdadera comunidad de transferencia de trabajo. Lo que no es decir poco.Saludemos entonces este libro, inagotable en efecto, al que Carmen nos invita.Miquel Bassols

Полный вариант заголовка: «Floresta de rimas antiguas castellanas. Parte 1 / ordenada por Don Juan Nicolas Bohl de Faber».

What do we know about Hegel? What do we know about Marx? What do we know about democracy and totalitarianism? Communism and psychoanalysis? What do we know that isn't a platitude that we've heard a thousand times – or a self-satisfied certainty? Through his brilliant reading of Hegel, Slavoj Zizek – one of the most provocative and widely-read thinkers of our time – upends our traditional understanding, dynamites every cliche and undermines every conviction in order to clear the ground for new ways of answering these questions. When Lacan described Hegel as the ‘most sublime hysteric’, he was referring to the way that the hysteric asks questions because he experiences his own desire as if it were the Other's desire. In the dialectical process, the question asked of the Other is resolved through a reflexive turn in which the question begins to function as its own answer. We had made Hegel into the theorist of abstraction and reaction, but by reading Hegel with Lacan, Zizek unveils a Hegel of the concrete and of revolution – his own, and the one to come. This early and dazzlingly original work by Zizek offers a unique insight into the ideas which have since become hallmarks of his mature thought. It will be of great interest to anyone interested in critical theory, philosophy and contemporary social thought.